Touching the Sunrise

Saint Thérèse is one of the thirty-six saints who are Doctors of the Church. The Doctors of the Church are renowned for their holiness and also for their important teachings. Using the doctor metaphor, we can say that in a sense each Doctor of the Church gives us a “prescription” for spiritual growth. Saint Thérèse’s particular prescription for holiness can teach us how to keep love at the center of everything.

Thérèse was born to Saints Louis and Zélie Martin. The youngest of five girls, her childhood was in many ways idyllic, but also touched by profound suffering. In 1877, when she was four, Thérèse’s mother died. Greatly impacted, she became sensitive and overly attached to her older sister Pauline who then entered the Carmelite monastery. The bereft Thérèse fell seriously ill until, miraculously, she was healed after having a vision of the Blessed Virgin Mary. On Christmas Eve 1886, Thérèse experienced another miracle of a deep healing of her extreme sensitivity. Soon after, she felt drawn to religious life, but she was too young to enter.

Thérèse’s desire to become a Carmelite was finally granted when she was fifteen years old. She professed her vows in 1890 and took the name Thérèse of the Infant Jesus and the Holy Face. Her time in Carmel was not always easy, but Thérèse showed quiet heroism in simple ways. In a time when much emphasis was put on individual effort in the spiritual life, Thérèse pioneered a spirituality of trust in God’s mercy that she called “the little way.” On Holy Thursday night, 1896, Thérèse felt a stream of blood rise to her lips. The stained handkerchief she examined the next morning confirmed her in joy: her Divine Spouse would be coming to take her to heaven soon. Thérèse died of tuberculosis the next year, after a time of deep spiritual darkness that she endured by relying on her trust in God. In 1997 Saint John Paul II declared Thérèse to be a doctor of the Church.

Saint Thérèse’s prescription: Take the “little way” to heaven.

Thérèse is famous for her “little way” of spiritual childhood. She often meditated on this saying of Jesus that took deep root in her heart: “Truly I tell you, unless you change and become like children, you will never enter the kingdom of heaven” (Mt 18:3). For Thérèse, love was at the center of everything. Doing little things with great love is the easiest way to reach great holiness. She said that her way of reaching God is all about confidence and love. She had a very positive image of God, whom she saw as full of merciful love. She was blessed to have had a beautiful loving relationship with her father, who was a kind and gentle man. Those who have had a difficult relationship with their father may find it harder to follow Thérèse’s little way. They might struggle to have a positive, trusting relationship with God, but God’s grace can overcome all barriers. God will give them the grace to realize his love.

Thérèse took advantage of every opportunity to show her love for God. She offered up the smallest things, such as when one of the other nuns kept splashing her with dirty water while they were doing laundry. But she endured great suffering in other ways. During her final illness as she battled tuberculosis she also experienced a profound spiritual darkness. She was tempted to atheism and to think that heaven was not real. That was a huge trial but God allowed it so that she would become even holier and help to save more souls.

As we follow Thérèse’s way to holiness, we too can offer everything to God—big sufferings and small ones, whatever comes into our life. God calls us to holiness too, and Saint Thérèse will intercede for us on our own journey to God.

Some practical things to do:

• Get a copy of Saint Thérèse’s autobiography, The Story of a Soul, and read it.
• Form the habit of offering up small trials and inconveniences to Jesus as a token of your love for him and ask for the conversion of someone you know who is away from the Church.
• Make a novena in honor of Saint Thérèse for some special intention you have. Don’t be surprised if by the end of the novena someone gives you a rose!

Prayer

Saint Thérèse, you led a cloistered life in a hidden way. But your heart expanded to embrace the entire world. Pray for us that we too may gain graces for others by offering to Jesus small actions with great love. Help us to see everything that happens in our lives as part of God’s providential plan for us.

Feast: October 1
Patron: Missionaries, France, Russia, florists, gardeners, loss of parents, tuberculosis

Excerpt from Story of a Soul

“In the heart of the Church I will be love.”

The answer was clear, but it did not satisfy my desires, it did not give me peace…. Without being discouraged I continued my reading, and this phrase comforted me: “Earnestly desire the more perfect gifts. And I show you a still more excellent way” (1 Cor 12:31). And the Apostle explains how all gifts, even the most perfect, are nothing without Love… that charity is the excellent way that leads surely to God. At last I had found rest…. Considering the mystical Body of the Church, I had not recognized myself in any of the members described by St. Paul, or rather, I wanted to recognize myself in all… Charity gave me the key to my vocation. I understood that if the Church has a body composed of different members, the noblest and most necessary of all the members would not be lacking to her. I understood that the Church has a heart, and that this heart burns with Love. I understood that Love alone makes its members act, that if this Love were to be extinguished, the Apostles would no longer preach the Gospel, the martyrs would refuse to shed their blood… I understood that Love embraces all vocations, that Love is all things, that it embraces all times and all places… in a word, that it is eternal!

Then in the excess of my delirious joy, I cried out: “O Jesus, my Love, at last I have found my vocation, my vocation is Love!… Yes, I have found my place in the Church, and it is you, O my God, who have given me this place… in the heart of the Church, my Mother, I will be Love!…. Thus I shall be all things: thus my dream shall be realized!!!”

Excerpt from writings of Saint Thérèse. Click here for entire selection.

By Sr Marianne Lorraine Trouvé, FSP

Image Credit: Celine Martin (Sor Genoveva de la Santa Faz), CC0, via Wikimedia Commons

Saint Athanasius is one of the thirty-six saints who are Doctors of the Church. The Doctors of the Church are renowned for their holiness and also for their important teachings. Using the doctor metaphor, we can say that in a sense each Doctor of the Church gives us a “prescription” for spiritual growth. Saint Athanasius’ particular prescription for holiness can help us be courageous and strong in our love for Jesus in the midst of life’s challenging situations.

As a young man, Athanasius spent some time with Saint Anthony of the Desert to learn the ways of the spiritual life. That formation served him well, for Athanasius became one of the most important defenders of the Christian faith at a time when the early Church was finding a way to teach clearly about who Jesus is. Athanasius accompanied Bishop Alexander of Alexandria to the Council of Nicea in 325. The Council upheld the divinity of Jesus Christ and condemned Arianism, the false teaching that Jesus was not divine. Despite the Council’s clear teaching, Arianism spread widely, especially because it was supported by the emperors.

In 328, Athanasius became bishop of Alexandria. He constantly struggled to uphold the true teaching about Jesus Christ. Four emperors exiled Athanasius five times, for a total of seventeen years. Athanasius spent years in hiding from his enemies who wanted him dead. Even when it seemed as if Arianism could triumph in the Church, Athanasius never gave up. He wrote important theological works, including De Incarnatione, (On the Incarnation of the Word), and a biography of Saint Anthony, which helped Christian monasticism to grow. In 381, after Athanasius’ death, the Council of Constantinople reaffirmed that Jesus is fully human and fully divine.

Athanasius’ prescription: Jesus is both God and man. Put him in charge of your life!

Athanasius spent much time in exile and suffering because of his tenacity in upholding the truth about Jesus Christ: he is fully divine and fully human. In Athanasius’ day, Arianism had spread widely and had many influential supporters in both the Church and the government. At that time, the emperors often meddled in Church affairs and this imperial support for Arianism was hard to overcome. Athanasius had so much opposition in upholding the truth of the Catholic faith that he was often described as Athanasius contra mundum (Athanasius against the world.)

Why did he insist on upholding his position? Because it was the truth of the Catholic faith, not just some idea that Athanasius had. What was at stake? To deny the truth of the divinity of Jesus Christ would have meant rejecting the Catholic faith. It would have meant there was no redemption, because if Jesus was not divine his death on the cross could not have saved us. Saint Paul wrote this in regard to the resurrection:
^“If there is no resurrection of the dead, then Christ has not been raised; and if Christ has not been raised, then our proclamation has been in vain and your faith has been in vain.. . .  If Christ has not been raised, your faith is futile and you are still in your sins” (1 Cor 15:13-14, 17). If Christ is not divine, then we are still in our sins. That is why the divinity of Christ is so crucial.

On a practical level, what does this mean for us?

It means that we must place Christ at the center of our lives, and believe in the teaching of the Catholic Church that Jesus is both God and man. It means growing in union with Jesus by prayer, the sacraments and good works—knowing that whatever we do to another, we do it to Jesus (see Mt. 25). It means reading the Gospel and meditating on what Jesus said and did. It means completely entrusting ourselves to him, knowing that we are in his safe hands.

Some practical things to do:

• Honor the divinity of Christ by making a holy hour at church in front of the tabernacle.
• Honor the holy Name of Jesus by always using it in a respectful way, never as a swear word.
• Pray for persecuted Christians around the world.

Prayer

Saint Athanasius, you dedicated your whole life to preaching the true faith about Jesus Christ, that he is fully divine and fully human. Despite all the opposition you endured you clung to the truth and never stopped proclaiming it. Help us to have a deep faith and to be fully Catholic in our way of thinking despite all the errors that are so prevalent in our own time. Pray that we will have the light and courage to proclaim the truth like you did.

Feast: May 2

Patron: Theologians, those who uphold the truth of the Christian faith

A selection from Saint Athanasius

But for the searching of the Scriptures and true knowledge of them, an honorable life is needed, and a pure soul, and that virtue which is according to Christ; so that the intellect guiding its path by it, may be able to attain what it desires, and to comprehend it, in so far as it is accessible to human nature to learn concerning the Word of God. For without a pure mind and a modelling of the life after the saints, a man could not possibly comprehend the words of the saints. For just as if a man wished to see the light of the sun, he would at any rate wipe and brighten his eye, purifying himself in some sort like what he desires, so that the eye, thus becoming light, may see the light of the sun. Or it is as if a person would see a city or country, he at any rate comes to the place to see it. Thus he who would comprehend the mind of those who speak of God must needs begin by washing and cleansing his soul, by his manner of living, and approach the saints themselves by imitating their works. Then, associated with them in the conduct of a common life, he may understand also what has been revealed to them by God. Thenceforth, as closely knit to them, he may escape the peril of the sinners and their fire at the day of judgment. He will thus receive what is laid up for the saints in the kingdom of heaven, which eye has not seen, nor ear heard, neither have entered into the heart of man, whatsoever things are prepared for them that live a virtuous life, (see 1 Cor 2:9). They will then love our God and Father, in Christ Jesus our Lord: through whom and with whom be to the Father himself, with the Son himself, in the Holy Spirit, honor and might and glory for ever and ever. Amen.

From On the Incarnation, no. 57, as found here: https://www.newadvent.org/fathers/2802.htm

By Sr Marianne Lorraine Trouvé, FSP

Francis was born the eldest in a wealthy noble family in the Savoy region of France. His father was a severe man who hoped Francis would pursue a career in public service. Francis greatly desired to be a priest but, knowing his father’s desires, he patiently waited to reveal his vocation to his family. Soon after acquiring his doctorate at the prestigious University of Padua, a relieved Francis was able to obtain permission from his father to become a priest.

Not long after he was ordained in 1593, Francis was sent to the Chablais region to reconvert an area that had fallen under Calvinist control. He embraced this work with fervor despite difficult conditions and an initial lack of success. Francis wrote leaflets on the faith for distribution to the people. These were recopied by hand. In 1602, Francis was consecrated bishop of Geneva. With his characteristic determination and gentleness, Francis preached many eloquent sermons, taught catechesis, wrote countless letters, and worked to educate the laity and priests of his diocese.

In 1604, Francis met a young widow, Jane Frances de Chantal. A spiritual friendship developed between the two saints and was the source of fruitfulness both in their lives and in the Church. Together, they founded the Visitation Order of women religious. After working tirelessly his entire life, Francis died and was buried, at his request, at the convent of the Visitations nuns.

Saint Francis de Sales’ prescription: Evangelize with gentleness, humility, and simplicity.

Francis de Sales is known as “the gentleman saint” because he was gentle with people and showed great humility and delicacy in speaking with others. By nature he was inclined to anger but he worked on himself so much that his gentleness and kindness overcame his anger. He wanted to win people back to the Catholic faith and to do this he always used kindness. He didn’t engage in debates or harangue people. When he was working in the Calvinist area of the Chablais, sometimes his life was in danger because the people were so opposed to the Catholic Church. But through it all Francis managed to keep calm and reach out with humility.

At a certain point he decided it might be more effective to write pamphlets, and he wrote many of them explaining the Catholic faith and its teachings. Little by little these had an effect and people started to return to the Catholic faith. Francis always welcomed them back with great kindness and his gracious manner attracted people.

He was also convinced that holiness is for everyone and he was a great spiritual director. His book An Introduction to the Devout Life is still a best-selling volume for lay people who want to grow in holiness. His other best seller, Treatise on the Love of God, is a long work that goes into great detail about how we can love God in our lives.

We can learn a lot from Francis about effective evangelization. Today the internet can be an excellent tool to use in evangelizing, but too often it degenerates into angry debates that don’t help anyone. Francis can teach us a lot about how to evangelize in a way that attracts people instead of driving them away.

Some practical things to do:

• Examine the way you typically interact with others on the internet, especially if you use it to evangelize. Are there some ways you can follow Francis’ lead in order to win people over?

• Pray for missionaries throughout the world.

• Think of small ways you can evangelize among your friends. For example, you might try inviting someone to go to Mass with you, or to pray the rosary together.

Prayer

Saint Francis de Sales, please pray that I may grow in humility and faith so that, like you, I can give my entire life to God. Amen.

Feast: January 24
Patron: Writers, confessors, the deaf, journalists, the press, teachers

Selection from the writings of Saint Francis de Sales

Devotion is suitable to all sorts of vocations and professions.

In creation God commanded the plants to bring forth fruits, each one according to its kind; even so he commands all Christians, which are living plants of the Church, to bring forth their fruits of devotion, each one according to his quality and vocation. Devotion ought to be differently exercised by the prince, by the gentleman, by the tradesman, by the servant, by the widow, by the married person: and not only so, but the practice also of devotion must be accommodated to the health, the capacity, the employment, and the obligations of each one in particular.

For would it be fit for a bishop to be as retired as a Carthusian, and for married people to store up no more wealth than a Capuchin, for a working person to spend all day in church like a monk, and the religious continually exposed to all the exterior exercises of charity for the service of his neighbor as a bishop, would not this devotion be ridiculous, preposterous, and insupportable? This fault, nevertheless, happens very often, and the world, which does not, or will not discern any difference between real devotion and the indiscretion of those who pretend to be devout, blames and murmurs at it, which cannot remedy such disorders.

No, Philothea, devotion prejudices nothing when it is true, but rather makes all things perfect. The bee draws honey from flowers without hurting them, leaving them as entire and fresh as it found them; but true devotion goes yet farther, for it does not injure any calling or employment, but, on the contrary, adorns and beautifies all. . . .

Wherever we are, we can and ought to aspire to a perfect life.

From An Introduction to the Devout Life (Part I, Chapter 3)

(Taken from public domain edition found on the internet (published in Dublin in 1885): https://archive.org/details/an-introduction-to-the-devout-life/page/n3/mode/1up?view=theater

Image credit: RickMorais, CC BY-SA 4.0 https://creativecommons.org/licenses/by-sa/4.0, via Wikimedia Commons