You, yes YOU, are God’s choice (Horizons of the Heart 8)

https://www.podbean.com/media/share/pb-pc9w7-12d40ac

The most important truth to be convinced of is not that God loves you. As broken, wounded, wandering as we each may be, as desperately yearning to know that we matter and that we are worth someone’s attention, contrary to what we might think, we do not need most to know how much God loves us.

I almost cringe as I write these words. For almost 40 years this has been both my mantra and my misery, my hope against hope, the alphabet of my feelings of spiritual failure. I had not realized that I was seeking for something that was only half-true, a shabby imitation of the fierce and passionate, surprisingly disconcerting way of divine love.

In the first week of the spiritual exercises, St Ignatius draws the retreatant into love through the very narrow and demanding path of coming to grips with what is not loving in one’s life. The retreatant comes to Jesus in prayer, again and again, begging for the grace to acknowledge the mystery of iniquity which spins a web of deceit around them. Repeatedly I came before Jesus begging for the grace to become deeply aware of my personal sin history and my hidden disorders. I begged Jesus and Mary for interior knowledge of my sins, an awareness of the disorder of my actions, that I might hate them and allow God to bring order once again to my life.

The way of truth is the only foundation for the confidence of love. But ah! how hard is this truth!

You will show me the path of life (Eccl 2:1-11)

Recently I spent an hour with one of my dear friends. The room was quiet as we spoke together. Now in her eighties, she is no longer able to walk about freely and falls are frequent. She told me that her memory is going, making it difficult to carry on a conversation for very long since the topic quickly vanishes from her mind.

Together we gazed out of her large window at the beautiful trees that grew in the front yard. With a sigh we both realized that Jesus was beginning to take her into the wilderness of his Heart, that place of unknowing where we all are eventually invited to restfully trust in him as he leads us to glory.

But as it is written:

‘What eye has not seen, and ear has not heard,
    and what has not entered the human heart,
    what God has prepared for those who love him’” (1 Corinthians 2:9 NABRE).

Questions about life’s meaninglessness, about the way in which our days pass like vapor, about how all that we do and accomplish seems to vanish without a trace as we age, these burden not just the heart of Qoheleth in today’s first reading, but at certain points in our lives these questions haunt us too. I once heard that the book of Ecclesiastes identifies the question to which the whole of Revelation is the answer. In this quickly changing world, all that our life has been seems to slip through our fingers, and our heart longs for life, true life, life that is a treasure that neither moth nor rust can destroy.

“You will show me the path to life,
    abounding joy in your presence,
    the delights at your right hand forever” (Psalm 16:11).

Both Paul in his First Letter to the Corinthians and the Psalmist see life as a great river rushing toward a goal prepared for us by God where we will find joy and delight at his right hand forever. How different is this message from the distressing observations of Ecclesiastes in our First Reading today:

“One generation passes and another comes,
but the world forever stays.
The sun rises and the sun goes down;
then it presses on to the place where it rises.
Blowing now toward the south, then toward the north,
the wind turns again and again, resuming its rounds.
All rivers go to the sea,
yet never does the sea become full.
To the place where they go,
the rivers keep on going” (Eccl 1:4-7)

There is something cyclical in this description of continual, unending, “coming and going” of things. In this reading there is no sense of the enduring, of divine gift and guidance and mission, of an end which has been ordained for all things by God. Instead, the more things change, as the saying goes, the more things stay the same, endlessly repeating to seemingly no purpose.

Today many experience life in this way. Not being grounded in the fertile soil of God’s action and love, much of what constitutes activity in our world seems to have no real meaning. I believe that during the pandemic many began to feel this way. The tasks they had been doing in their jobs were now no longer satisfying to them, no longer seemed purposeful, no longer worth devoting their whole life to. They began to seek something more meaningful to do with their careers.

It is ultimately only God who truly defines us and the purpose of our lives, their unending purpose.

This discouraged sigh of Qoheleth whose voice we hear in Ecclesiastes may escape also now and then from your heart. However, Saint Paul encourages you not to give in to this sense of futility and hopelessness. Instead, take on Paul’s own strength, faith, and hope when he cries out, “I am confident of this, that the one who began a good work in you will continue to complete it until the day of Christ Jesus” (Phil 1:6 NABRE).

Praying with this passage of Scripture

Lectio Divina is a way of listening to God as he speaks in his Word. It is a practice of communicating with God through Scripture and attending to God’s presence and what he wishes to tell us. In this slow and prayerful reading of the Word of God, we allow ourselves to be transformed by the Spirit who forms us into the image of Christ. There are four movements in Lectio Divina: Read (lectio), Meditate (meditation), Pray (oratio), Contemplate (contemplation).

Begin by finding a still space to pray. Breathe deeply and become quieter within. Abandon any agenda, worries or thoughts you bring to this prayer and entrust these things to the merciful care of God. Ask for the grace to be receptive to what God will speak to you through this Scripture reading. Grant me, Jesus Divine Master, to be able to know the mysteries of the kingdom of God and your unfathomable riches. Grant that your word penetrate my soul; guide my steps, and brighten my way till the day dawns and darkness dissipates, you who live and reign forever and ever Amen

Read (lectio)
Begin by slowly and meditatively reading your Scripture passage out loud. Listen for a particular word or phrase that speaks to you at this moment and sit with it for a time

I said to myself, “Come now, I will test you with pleasure to find out what is good.” But that also proved to be meaningless. “Laughter,” I said, “is madness. And what does pleasure accomplish?” I tried cheering myself with wine, and embracing folly—my mind still guiding me with wisdom. I wanted to see what was good for people to do under the heavens during the few days of their lives.

I undertook great projects: I built houses for myself and planted vineyards. I made gardens and parks and planted all kinds of fruit trees in them. I made reservoirs to water groves of flourishing trees. I bought male and female slaves and had other slaves who were born in my house. I also owned more herds and flocks than anyone in Jerusalem before me. I amassed silver and gold for myself, and the treasure of kings and provinces. I acquired male and female singers, and a harem as well—the delights of a man’s heart. I became greater by far than anyone in Jerusalem before me. In all this my wisdom stayed with me

I denied myself nothing my eyes desired;
I refused my heart no pleasure.
My heart took delight in all my labor,
and this was the reward for all my toil.
Yet when I surveyed all that my hands had done
and what I had toiled to achieve,
everything was meaningless, a chasing after the wind;
nothing was gained under the sun. (Eccl 2:1-11

“You will show me the path to life,
abounding joy in your presence,
the delights at your right hand forever” (Psalm 16:11)

Meditate (meditatio) – Read the same passage a second time. As you re-engage the text, let the word or phrase that stood out become your invitation to speak from your heart with God who wishes to share his heart with you. Allow this word or phrase to wash over you and permeate your thoughts and feelings. You may wish to repeat this phrase quietly and gently for a period of time

Pray (oratio) – Read the text a third time. Listen for what God is saying to you. Speak heart to heart with God. Notice the feelings that this conversation with God raises up within you. Share with God what you notice about your response to this conversation. You may wish to return to repeating the phrase quietly and gently, allowing it to permeate you more and more deeply.

Contemplate (contemplatio)
Read the text a final time. Now be still and rest in God’s embrace. Ask God to give you a gift to take with you from this prayer. You might ask God if he is inviting you to do some action, for instance, make some change in your thoughts, attitudes or reactions, in the way you speak or how you treat others. Thank God for this gift and invitation as you conclude your prayer.

Photo Credit: Negative Space via Pexels.com

Jesus says: “I am the one you are looking for” (Horizons of the Heart 4)

https://www.podbean.com/media/share/pb-htxb8-12bb30b

The grace we are asking of God: To have confidence in the way God accepts us even in our sin, to believe in his path for us that weaves its way through forgiveness and mercy, and to have the courage to turn to the One who alone can give us all we need instead of trying to fix ourselves.   

Horizons of the Heart: Horizons of the Heart is a weekly retreat-in-life inspired by the Spiritual Exercises of St Ignatius, Donec Formetur by Blessed James Alberione, and my own notes from my thirty-day Ignatian retreat in 2022.

There is a mysterious passage in the book of Jeremiah:

“My people have committed two sins:
They have forsaken me,
    the spring of living water,
and have dug their own cisterns,
    broken cisterns that cannot hold water” (2:13).

Jesus, the spring of Living Water, watches us as we so often dig our own cisterns, our own wells, from which we hope to draw water that will satisfy our thirst, make us happy, give us life, at least a tolerable life on this earth. In the Gospel of John, we meet the woman in Samaria who was just such a woman. To tell you the truth, so am I.

How to know for sure God loves you (Horizons of the Heart 3)

https://www.podbean.com/media/share/pb-meymm-1246469

The grace we are asking of God: A deep confidence and a consistent trust in God’s care for us and his nearness to us in every moment, even in the events of our life that are our undoing.

Horizons of the Heart: Horizons of the Heart is a weekly retreat-in-life inspired by the Spiritual Exercises of St Ignatius, Donec Formetur by Blessed James Alberione, and my own notes from my thirty-day Ignatian retreat in 2022.

I love to pray Psalm 103, particularly with the translation of the New Jerusalem Bible:

Bless Yahweh, my soul,
from the depths of my being, his holy name;
bless Yahweh, my soul,
never forget all his acts of kindness.
….Yahweh is tenderness and pity,
slow to anger and rich in faithful love;
his indignation does not last for ever,
nor his resentment remain for all time;
he does not treat us as our sins deserve,
nor repay us as befits our offences.
As the height of heaven above earth,
so strong is his faithful love for those who fear him.
…As tenderly as a father treats his children,
so Yahweh treats those who fear him;
he knows of what we are made,
he remembers that we are dust” (vv. 1-2, 6-11, 13-14).

The day I meditated on this passage of Scripture at the beginning of my retreat, my soul was bleeding to know, truly know, that God cared for me, loved me, was near to me.

Did you ever ask yourself: What would it look like if God were caring for me? How can I know for sure?

The Amazing Promise of New Beginnings (Horizons of the Heart 2)

https://www.podbean.com/media/share/pb-cr4yq-123da78

Horizons of the Heart: Horizons of the Heart is a weekly retreat-in-life inspired by the Spiritual Exercises of St Ignatius, Donec Formetus by Blessed James Alberione, and my own notes from my thirty-day Ignatian retreat in 2022.

Beginnings are more important than endings. In fact, beginnings are already woven into every ending. The ending of the life the caterpillar has always known is already integrated into the process of the butterfly’s new beginning. The seeming ending of the Master’s life on Calvary was mysteriously taken up, and gently, in the Father’s hands, it became the stage for the mystery of resurrection beginnings that would be lived again and again and again in Jesus’ disciples’ lives.

“Why would you look for the living One in a tomb?” said the angels in white, angels of the resurrection whose radiance washed away the black sorrow of the ending of the Lord’s life on Calvary (Luke 24:5 TPT). The women who had come to seek the Lord buried in the tomb, locked behind a giant stone, dead, whom they feared they would see no more, these women faced the darkness of the sepulcher now lit with almost blinding brilliance. “He is not here. He is risen.”

“There’s no reason to be afraid” (Mt. 28:5). Pause a moment and think of an ending in your life that was particularly sudden, seemingly absolute. Or an ending you are living through now: termination, loss, failure. Any ending. One as great as the breaking of a relationship or losing a pet, or moving, or retiring. Or one as beautiful as the wedding of a child or the turning of a new leaf in life. Any ending.

Don’t endings bring on feelings of fear?

“There’s no reason to be afraid,” said the angel to the women. I’m not so sure that the command to not be afraid actually shifted their fear into trust. Nevertheless, it is helpful to remember that amid all our dread, struggle, the anticipation of an uncertain future, the uncertainty about what is happening, there is something permanent that is the reason why we needn’t fear…needn’t fear deep down, needn’t believe the absolute worst, needn’t believe that the ending is, well, an absolute and final and irrevocable end.

“I know you’re here looking for Jesus, who was crucified. He isn’t here—he has risen victoriously, just as he said! Come inside the tomb and see the place where our Lord was lying” (Matthew 28:5-6 TPT).

Say a Strong YES to Your Existence (Horizons of the Heart 1)

https://www.podbean.com/media/share/pb-zihmy-1237cc9

he most difficult thing about being a follower of Jesus Christ is not climbing mountains of virtue or even walking through the valleys of incomprehensible sorrow. No. As difficult as these things may be, there is one thing more difficult still. Strangely, it is something even a child can do. Something we were created to do. Yet we, caught in the complex web of adulthood, we, more sophisticated Christians so far from the simple childlike faith that pleases so much the heart of God, we find this one thing, I dare say, almost impossible. We can talk about it, pray about it, preach about it, encourage others to do it. However, to totally and completely do this ourselves is the most difficult. Though it is the deepest desire of the most Sacred Heart of Jesus to see this in us, we’d rather do everything else but this.

The first thing to which we are invited—nay rather pushed to risk everything we have in order to do—is this: to trust.

To trust that God knows my name. That God cares about me. That Jesus is speaking the truth when he says, “I love a single soul as much as I love all souls together.” To trust that God reveals himself to me daily, even in each moment, in every situation without exception. That I am loved as I am. This love that flows to us from God’s heart is the most basic and secure fact of my life….

St. Charles de Foucauld: Everyone can live his spirituality

On May 15, 2022, Charles de Foucauld was canonized by Pope Francis. I have always been attracted by Charles de Foucauld’s spirituality, almost mysteriously so. The life I live is nowhere near his vocation as a desert hermit in the Sahara. Yet, in God’s Providence, I have felt there was always a connection, as have so many others.

The short story of Charles de Foucauld’s life reads like this: he was born in Strasbourg France in 1858 into an aristocratic family with great means and privilege, he lost his faith as a teenager, he served as a soldier, then an explorer, had a conversion experience and became a monk, and finally a desert hermit, serving most of his years among the Tuareg people of Algeria. 

He witnessed to his faith above all through his quiet example, without words. His desire was to live his faith through deep prayer and friendship and service to the people he came to know and love.

If you scratch the surface of his life, however, there is so much to this holy man that speaks to us today.

The tragic losses in the early years

When Charles was six both of his parents died just a few months apart. He and his sister lived with their paternal grandmother. One day they were out walking when a herd of cows came running at them. The grandmother was so frightened she had a heart attack, and shortly thereafter she died. The children went to live with their maternal grandfather who spoiled them.

After these tragic losses, it is no wonder that Charles grew up a very troubled young man. Through his reading he was led away from his faith and lost any sense of meaning in his life. His didn’t want to study. His grandfather got him into the military academy, and he finished at the bottom of his class. And that’s just a taste of his troubles. He was often disciplined for his behavior and openly paraded his mistress about town.

Charles was sent for military operations in Algeria, and in the mysterious ways of God it was there, that his journey back to God begave. It was through seeing the faith of the Muslim people who prayed together often during the day, these people who seemed to Charles to have this sense of the presence of God about them always, that his own journey towards faith began. Charles left the army after only a year of service and then spent a year exploring Morocco in disguise, since the country was closed to Christian Europeans.

God redeems the wounds we suffer on the way

One of the most beautiful things I think we can learn from the life of Charles de Foucauld is that our vocation unfolds gradually over time. We discover the meaning of our life little by little throughout the entirety of our life. We all come through experiences in our life that sometimes knock us off course, as we see in the life of Brother Charles. This journey that God leads each of us on redeems the wounds we suffer along the way.  Because of the death of three important figures in his early childhood, Charles became rootless. However, this rootlessness that broke him in his earliest and most tender years, was transformed into a life that had no roots anywhere on this earth, but was ever and always a search to root himself in God. He wanted his roots to be in God’s will for him. Period. Praise God!

In his twenties, Charles became friends with his cousin Marie de Bondy who was like a second maternal figure to him. When he returned from Morocco and lived for a while with her and her family, he noticed how kind and intelligent and good she and her friends were and how warmly and respectfully they received him. Charles began to think that whatever it was they believed as Catholics couldn’t be that bad. But he just couldn’t get his head around the teachings of the Church…doctrines like the Trinity and the one person and two natures of Christ.

In his mid-twenties he went early one morning before Mass into a church, entered a confessional and announced to the priest Fr Henri Huvelin that he was not there for confession but wanted to talk about doctrine. Fr. Henri was famous for his gifts as a confessor and he realized immediately that Charles needed to meet Christ, not just talk about him and debate about doctrine. The priest told Charles to kneel and confess his sins. Amazingly, Charles did. After much time, and after sharing the troubles of his whole life, he left the confessional weeping. And then as Fr. Henri went to vest for Mass, he told him to receive Communion. That meeting of Charles with Jesus was so powerful, that later he wrote, “As soon as I knew there was a God, I knew I had to live for him alone.”

Father, I abandon myself into your hands

Even though many may not know the life and spirit of Charles de Foucauld, they probably have come across his famous prayer of abandonment:

Father,
I abandon myself into your hands.
Do with me what you will.
Whatever you may do, I thank you;
I am ready for all, I accept all.
Let only your Will be done in me, and in all your creatures.
I wish no more than this, O Lord.
Into your hands I commend my soul.
I offer it to you with all the love of my heart,
for I love you, Lord, and so need to give myself
to surrender myself into you’re your hands
without reserve and with boundless confidence
For you are my Father.
Amen.

Actually, this prayer was not written in this form by Charles de Foucauld. When Magdeleine Hutin founded the Little Sisters of Jesus based on the rule of Charles de Foucauld almost twenty years after he had died, she was looking through his writings for a prayer that could be used with her new novices. She found notes that Brother Charles had written in his journal when he had been struggling to decide if he should make solemn profession as a Trappist monk. He had entered the Trappists three years after his conversion, looking for the religious order in which he could live a life that was the most poor and obscure. The words that now make up the famous Prayer of Abandonment came from that painful struggle that had so seared his soul. He felt God calling him to Nazareth, to imitate Jesus in his poverty in complete obscurity, and he felt he couldn’t find this in the Trappists. The monks wanted him to study for the priesthood and had already decided that he should be the next novice master. This was exactly the opposite of all he wanted in following Jesus in Nazareth. So these words were written in a dark moment as he struggled to know what God was mysteriously calling him to do. It wasn’t clear to him. God didn’t show him the whole path of his life, every decision he should make. He had to abandon himself into God’s hands and pray, “Do with me whatever you will. I am ready for all. I love you, Lord, and so need to give myself….”

We can wonder sometimes if our life has any meaning. So many disparate starts and stops, choices that lead in opposite directions or even to dead ends. Brother Charles shows us through his life that there is a thread of meaning that very gradually emerges through the entirety of our life. We haven’t lived our life through to the end yet in order to see where that thread leads, and Charles was in the same condition when he wrote this prayer. But he knew one thing: he was ready to give up all and follow the Lord wherever he called him.

I like to think that this prayer of abandonment was in Brother Charles’ heart in some way through the many losses of his life. He was eventually ordained a priest at 43 and left for the Sahara, eventually creating a place to live, in a rugged, desolate land, Tamanrasset. He wanted to be among those who were “the furthest removed, the most abandoned.” He wanted all who drew close to him to find in him a brother, “a universal brother.” He wrote a rule for a community to gather around him and live the same way. In his lifetime no one came. He was alone, always alone, except for the beloved people he took care of in the areas around his lodging. “Father, whatever you may do, I thank you; I am ready for all, I accept all.”

On the evening of December 1, 1916, Charles was killed by a band of marauders who had encircled his lodging. Brother Charles knelt on the ground outside his hut, facing the wall, his hands behind his back.

“Let only your Will be done in me, and in all your creatures.
I wish no more than this, O Lord.
Into your hands I commend my soul.
I offer it to you with all the love of my heart….


A group of soldiers rode up and in the confusion the man holding Brother Charles at gun point shot him.

I am ready for all, I accept all.
Let only your Will be done in me, and in all your creatures.


Everyone can live the spirituality of Nazareth

The poverty and obscurity of Jesus at Nazareth was an ideal for St. Charles de Foucauld that was determinative from the moment of his conversion to the very last moment of his life. We don’t have time here to go through the evolution of this Nazareth spirituality in Charles’  life, but just to touch upon the final evolution of this ideal, that can really guide us in this world in which people don’t want to hear what Catholics have to say, what Jesus invites us to in the Gospel.

When Charles settled down in the Sahara desert, he wanted to bring Jesus and his Gospel to others through a Nazareth way of life. This meant he would bring Jesus not through words but through a modest life of prayer on behalf of others, living among them, almost indistinguishable from them. When Jesus lived in Nazareth, he lived in our place, in our little town, the poorest most despised little town of Galilee. Charles would live in a place like this, living a spirituality of welcome, openness and presence among the people that lived around him.

I said earlier that no brothers came to share Brother Charles’ life. Eventually this holy desert hermit came to realize that Nazareth could be lived anywhere, in every life, in every vocation: religious, monastic, priestly, lay.

For St. Charles de Foucauld, the poorest of the poor are those who have not received the Gospel, or we could say, those also who have resisted or refused the Gospel. He wanted to bring the seed of the divine Word to as many of these poor people as possible. Every one of us can live this Nazareth spirituality. We can each in our own way, in wherever we are living and in whatever we are doing, bring the seeds of the Gospel through what we do, how we do it, why we do it.

Remember, Brother Charles’ life was transformed by a cousin who was respectful to this young man who lived a wayward and disgraceful life and who had long before left the faith. Without a word she was the instrument of God for this first thought that sent him on a lifetime journey of holiness: “Maybe what my cousin believes isn’t crazy. She is so good.”

Each of us today lives in mission territory. The new book Saint Charles de Foucauld: His life and spirituality is an easy but penetrating read that’s well worth the time you give to it. St Charles de Foucauld is the perfect companion for us who have to learn how to be Christ for others so often more by who we are than by what we say.

Pope Francis, at the canonization of St. Charles de Foucauld, spoke words so true of the new saint and for each of us, “Let us never forget this. Our abilities and our merits are not the central thing, but rather the unconditional, free and unmerited love of God. Our Christian lives begin not with doctrine and good works, but with the amazement born of realizing that we are loved, prior to any response on our part.”

Ukraine invasion: Strengthen your heart in God’s Sovereignty

Dear Friends,

I have just come from prayer as I’m sure have many of you. As we pray for our brothers and sisters in Ukraine, I can imagine rising from each of you the sighs, the groaning of prayer for a situation for which there seem to be no adequate words.

The terror of what is happening and the panic about what could happen have the power to numb and exhaust us. The confusion in our minds and hearts can keep us from opening our souls fully to the power of God available to us when we align our hearts with him. Can God do anything to stop this? Do my prayers amount to anything in the face of so much evil?

Just now in prayer, God led me to pray that he would cover himself in glory by bringing about the defeat of the Russian forces. The Advent cry of Isaiah was in my heart:

Oh, that you would burst from the heavens and come down!
    How the mountains would quake in your presence!
As fire causes wood to burn
    and water to boil,
your coming would make the nations tremble.
    Then your enemies would learn the reason for your fame!
When you came down long ago,
    you did awesome deeds beyond our highest expectations.
    And oh, how the mountains quaked!
For since the world began,
    no ear has heard
and no eye has seen a God like you,
    who works for those who wait for him! (Isaiah 64)

I found that grounding my heart in God’s sovereignty—his lordship over history and nations—made my own heart stronger. Yes. We all need to be stronger now than we have been. Like President Zelenskyy, who is the face and flame of heroic strength for the Ukrainians and those who are joining them as they fight for their homes and their homeland, we each must stand boldly with courageous hearts to declare that God is sovereign and evil will not triumph.

“Your throne, O Lord, has stood from time immemorial. You yourself are from the everlasting past. The floods have risen up, O Lord. The floods have roared like thunder; the floods have lifted their pounding waves. But mightier than the violent raging of the seas, mightier than the breakers on the shore— the Lord above is mightier than these! Your royal laws cannot be changed. Your reign, O Lord, is holy forever and ever” (Psalm 93).

3 ways to strengthen your heart

I wanted to share with you a few things that have strengthened my heart and may strengthen yours:

  1. Ask Jesus: What or who do you want me to pray for in this situation” When I asked Jesus this question, I immediately saw images of mothers with newborn children. I prayed that these courageous mothers would be safe, that they and their child would have sufficient food, that they would the electricity they needed to care for their child, that their husbands would one day return to them safe. I invite you to ask Jesus this question. When we focus on the entire situation in Ukraine it can be overwhelming. Following the heart of Jesus, and praying for a particular group of people, humanizes what is so tragic. It focuses us.
  2. Share with Jesus and Mary your emotions and thoughts. It would be perfectly understandable for them to feel out of control, but we have to be careful here. Panic and speculation pull our hearts out of the ground in which we flourish. That ground is the heart of God. Psalm 73:26 helps us here: “My flesh and my heart may fail, but God is the strength of my heart and my portion forever.” We give God charge or the inner storm when we share it with him. Then truly we discover that God is our strength.
  3. One of the most prominent statues in the Ukraine capitol’s Independence Square is a powerful image of St Michael the Archangel, watching over the city of Kyiv. The Ukrainian people have a 1000 year devotion to St Michael as a powerful protector over the people of Kyiv. Call on the power of St. Michael to come with his angel armies to the protection of the people of Kyiv, for as the letter to the Ephesians reminds us, “we are not fighting against flesh-and-blood enemies, but against evil rulers and authorities of the unseen world, against mighty powers in this dark world, and against evil spirits in the heavenly places” (Eph 3:16). The archangel Michael, Prince of all Angels, is a symbol of power and divine leadership in the battle against the forces of darkness. Throughout its history, the Ukrainian nation has had a deep symbolic connection with the triumph of goodness, truth and justice over evil and tyranny. Pray to St Michael to protect the people of Ukraine, to fight for them, to provide for them, to seal their cities against the power of evil, to lead them in the paths of truth and justice as they fight off evil and tyranny again in their land.

Here are some other resources that may help you:

Free Online Retreat Opportunity: St. Joseph’s Way to a Calm Heart: A Spiritual Path for the Anxious

Wisdom for the Week: Meditation for Calming Anxiety

Featured Article: Prayer for Ukraine: O God, Rain Down Your Mercy

HeartWork Practice: You Are God’s Divinely-Loved Ones

Featured Prayer Guide: A Mini-retreat to revive your heart: Ukraine and War-Related Anxiety

John Eldridge: Praying for Ukraine Podcast

What are you doing to strengthen your heart and align yourself with God’s heart in these days?

Bishop of the Ukrainian Greek Catholic Church: We have to keep faith in God

The Pillar today is publishing an interview that is very important. They reported:

We talked yesterday with Bishop Andriy Rabiy of the Ukrainian Greek Catholic Church about what has happened, the history of the two countries, and what it means to have “hope” while your home is being invaded.

“People are trying to make sense of what is going on, they are overwhelmed, in shock, it is hard to think clearly,” Rabiy told us.

But the bishop was clear: Christians, Ukrainians, and especially Ukrainian Christians have a very particular mission right now:

“It’s not time to start ‘whining’ so to speak, it’s time for us to pull ourselves up. As spiritual people this is what we are supposed to show, hope: that God will provide, that everything is in His hands, and we believe in it.”

It’s an uncompromising message. But this is an uncompromising reality Ukraine is facing. 

Bringing the Ukrainian community together in prayer, the bishop explained, is an essential part of strengthening faith, and of understanding hope as a spiritual reality instead of an irrational optimism. 

“Speaking the words of the Gospel and praying the Psalms, this helps us to pray and to recall the history, how God worked in the past, how He has saved people — so why would we have a reason to doubt that this time he will save us? We believe in Him, but our hope and faith have to be really sincere — even as Jesus said, if it is the size of a mustard seed, the tiniest of all seeds, but we have to show something!”

“We do not lose hope for a glimmer of conscience on the part of those who hold in their hands the fortunes of the world. And we continue to pray and fast – as we shall do this coming Ash Wednesday – for peace in Ukraine and in the entire world,” Parolin added.

Read the whole interview here.