Lord, make us more sensitive to grace and to each other…

Grieving… it’s part of the human condition, the everyday business of living our lives. Grief is associated with mourning the loss of someone we love. We could say, however, that grief can accompany the loss of anything that our lives touch, honor, create, possess.

These pandemic lockdown months of uncertainty are filled with such loss. The sharp still-fresh pangs of uncertainty around the possibilities and realities of loss over a long stretch of weeks and months have strangely and helpfully made me super-sensitive to loss. To the losses that unsettle not only my own heart, but the hearts of others who bear wounds so much greater than mine with consequences that will far outlast the pandemic….

To be rejected by a spouse, to lose a child to unexpected illness or death, to see a future so carefully built collapse through the destructiveness or spite of another, to be caught in cycles of abuse or self-hate….

I see these stories on social media and receive their pain in letters. In this new heart-awareness it is as though I can almost reach out and touch their hands in a compassionate I-am-here-for-you, I-feel-with-you. I hear their longing to be seen, protected and understood in music, in news stories, and am touched by the poignancy of their pain represented in art. I am grateful, so very grateful that a deeper sensitivity to others’ sufferings is growing within me.

On this feast of St. Monica and St. Augustine (celebrated this past Thursday and Friday) I imagine how Monica might have felt, and so many who like this faithful and persevering woman live and love in the midst of sometimes horrific sorrows. Giovanni Falbo in Saint Monica the Power of a Mother’s Love describes Monica’s relationship with her husband Patricius. Although she sought to treat him with honor and kindness, Patricius could be arrogant, impetuous, carnal, and violent. It was difficult for Monica to even speak with him. Often she had to wait until his anger blew over before she could present to him her thoughts and opinions. Nevertheless, the way he verbally lashed out at her must have cut deep. She never responded in kind, but instead waited for the right moment to confront. Women at that time had little recourse to improving the conditions in which they lived, but Falbo called Monica “a competent strategist” who led Patricius gradually toward truth and goodness, and eventually to God.

Saint Monica’s advice: three strategies for growing in both sensitivity and in strategy when life is unexpectedly tough

  1. Pray for eyes to see. Monica knew who she was and who her husband was. She was able to “see” with the deeper eyes of the heart without ignoring or discounting her needs for safety and respect and his needs for the truth and light. She knew that Patricius had a good heart deep down.
  2. Honor the experience of loss. Don’t run from loss or wish it away, but take into your heart the solitude of your own suffering as well as the suffering of all others who are bearing the same thing.
  3. Be willing to become someone other than who you’ve been. The choices St. Monica made in relating with her husband made her stronger and gentler, a mentor of other women who struggled in their marriages, and—in the end—the mother of so many tears who won the conversion of her son Augustine. Through the twenty years in which Patricius lived with Monica, he grew to respect her serenity and Christian virtue, He saw in her life a strength and grace that was not of her own doing. Conquered by grace, he entered the catechumenate and was baptized shortly before he died. St. Monica’s courage changed her into a deeper lover for Jesus, and in the end changed her husband and son.

Sr. Mary Lea Hill, FSP, recounts a parallel story of courage and transformation in her new book, Complaints of the Saints. Daphrose Mukansanga Rugamba (1944–1994) was in an arranged marriage to Cyprien Rugamba (1935-1994). Their marriage was very fruitful, and they had ten children, but Cyprien was unfaithful to Daphrose and neglected his family.

He allowed Daphrose to raise the children as Catholics, but he had no patience with religion. Once in her presence he took a crucifix off the wall and smashed it. Eventually they separated.

In 1982 Cyprien was struck by a rapid paralyzing illness and wrote a song about his coming death. This song became the means of tremendous spiritual light and grace in both his life and that of Daphrose. She could have remained a bitter person. He could have carried on through his illness without a thought for God and his wife. Instead both decided to become more godly and to collaborate with God’s plan as he revealed it to them. They reached out to street children, introduced the Catholic Charismatic Renewal in Rwanda and tried to end the ethnic tensions threatening the society in the early 90s. Both Daphrose and Cyprien were assassinated along with six of their children in the Rwandan genocide of 1994. The cause for their canonization was opened in 2015.

Friends, we are in this together.

We are in the same boat of life.
We all suffer in one way or another and have so many reasons
to complain about our lot in life.
May this prolonged “experiment” of living intentionally
the uncertainty and loss of 2020
make us more sensitive to grace and to each other.
Let us take each other by the arm and run together,
our hearts open to love and loving,
into the interweaving of courage and compassion,
believing in the future,
believing in each other,
trusting in the tender heart of Love
who is ever and always
present
to
us.

St. Monica and St. Augustine,
Daphrose and Cyprien Rugamba,
pray for us.

Finding solace in the company of the saints in good times as well as in difficult stretches of the journey can help us both complain and praise, lament and love. Here are some of my favorites:

Saint Monica: The Power of a Mother’s Love

Complaints of the Saints: Stumbling Upon Holiness with a Crabby Mystic

God is All Joy: The Life of St Teresa of the Andes

Oscar Romero: Prophet of Hope

Bernadette Speaks: A Life of Saint Bernadette Soubirous in Her Own Words

If you wish to speak with someone about your struggle and get some insight and practical tools to go forward with greater peace, email me at: startheartwork@gmail.com

Sr Kathryn J. Hermes, FSP

How we need our Mother today!

August… the month we traditionally think of heaven.

August, 2020.

Hmm. This year, I sometimes find myself wishing I could escape to heaven, at least in my imagination. It’s on a lot of people’s minds. Some of them wonder why “heaven” doesn’t do something about what’s been happening on earth this year. And between the Marian feasts of the Assumption (August 15) and the Queenship of Mary (August 22), the “vision” of heaven, though beautiful, seems remote from the struggles breaking our lives and hearts apart as the summer winds to a close.

The lyrics to my favorite hymn for the Feast of the Assumption paint a lovely picture of Mary in the blessed joy and glory of heaven: Who is she ascends so far / next the heavenly King? / Round about whom angels fly / and her praises sing.

The loving, living, giving, and suffering of her earthly life over, Mary now reigns in heaven as Queen of heaven and earth. It could almost seem a kind of well-earned eternal retirement, or a victory march, when she took her place in her coronation at the right hand of her Son. As though she lives now in some inaccessible heavenly “castle” where only royalty live!

Mary, however, as every one of her liturgical feasts reminds us, is a Mother. Still a Mother. Always a Mother. Our Mother. My Mother.

Mothers, by the beauty and grace of their sublime vocation, have an almost-superhuman willingness to sacrifice for the wellbeing of their children. Motherhood is the root and foundation of every other accomplishment and expertise a mother may bring to her role.

And how we need a Mother today! A woman who has been where we are. An exile. An immigrant. A widow. She who stood powerless but with faith beneath the cross as she watched her Son die. The woman who was the first disciple, listening to Jesus, lending her ear and then her heart to his bidding, translating it into action of love and obedient trust. We need this mother, teacher, and queen of the bewildered apostles who watched Jesus return to his Father and who, under his Mother’s guidance, began to find their way into the world as his ambassadors and witnesses.

This year, let’s focus on Mary who is standing next to us, each of us, the Mother we so long for. I don’t know about you, but I feel my mother next to me, even though she can no longer be physically near. It’s been said you never really get over the death of your mother, that you still need to feel her near.

This year we need our Mother more than ever. She does not remain in heaven, but comes into the lives of every one of us. Each of us has our own unique connection to her that grows through the years, shifting and changing, deepening and transforming.

If we feel confused, if we feel angry, if we feel lost, if our hearts are anxious, broken, or numb, she holds us in spirit as only she can, as only a Mother knows how to do.

We need our Mother this year, because so many around us need a mother.

A mother’s ear.

A mother’s embrace that says everything will be alright.

A mother’s patience that loves even as it allows a person the freedom to grow.

A mother’s heart that wisely offers the words, “Do whatever he tells you.”

The Assumption and the Queenship of Mary invite us all, this year, to be a part of her motherly strength and loving care for the brothers and sisters of her Son.

Soul of Mary, sanctify me.
Heart of Mary, inflame me.
Hands of Mary, support me.
Feet of Mary, direct me.
Immaculate eyes of Mary, look upon me.
Lips of Mary, speak for me.
Sorrows of Mary, strengthen me.
O Mary, hear me.
In the wound of the Heart of Jesus, hide me.
Let me never be separated from thee.
From my enemy defend me.
At the hour of my death call me,
And bid me to come to thine Immaculate Heart;
That thus I may come to the Heart of Jesus,
And there with the saints praise thee
For all eternity. Amen. 

The Raccolta

Click here for a VIDEO Adoration Guide, Entrusting Ourselves to Mary



How not to become an “injustice collector”

I am almost 57. Fifty seven years of people, situations, issues, reaction, desires, disappointment, dreams, loves….

This year on my birthday, I’m making the resolution to “not look back.”

To not look back at disappointment.

To not look back at rejection.

To not look back at loss.

Of course, looking back is important to do at times. I actually began to rediscover parts of my life during the imposed solitude of the pandemic that I hadn’t taken the time to integrate precisely because I hadn’t looked back. I needed to take the time to “connect the psychological-emotional-spiritual dots” between what I had experienced and lived through to what I was still carrying today in my heart and mind.

Making the connections is important. By making connections we can surrender to God what he has helped us recognize. We can let it go. We can understand it more deeply, even recognize where we may have been mistaken in our perception of what happened.

When we stop to take a bird’s eye view of the context of our life, we discover that for much of our life we, like everyone else, have had a hard time differentiating between our emotionalized perceptions and the external world as it actually is.

When we have confused our perception or opinion with the facts, we put ourselves at the center as the one who “knows,” the one who is the arbiter of the truth of what really happened. If we are at the center, then our vision is skewed because what doesn’t serve the ego—me—is the enemy. Whether it is a person, a situation, a group, a rule, an event…if I believe that I am at the center, then everything is judged on whether or not it serves me. If it does not turn out to my advantage, it is perceived as an injustice.

Of course, we don’t say this in so many words, not even in our moments of deepest self-honesty, because it makes us squirm to think that we consider ourselves the center of our universe. Isn’t it true at least sometimes, however, that it puts us in a better position if we can lay the blame for something at another’s feet.

Quite frankly, every human being since Adam and Eve has had to struggle with this. In the garden they shifted the center of the universe from glorifying God to glorifying themselves.

And hence, the resolution: not to look back. Not to keep recalling events as explanations of what is happening today. Not to nurture grudges. Not to hold people’s past decisions and mistakes against them. To stop refusing others and myself the graced chance to begin again.

It is time to surrender the secret joy that comes from harboring chronic resentment. Bringing them up when it is entirely not necessary. Covering over the past with a blanket of peace.

It is time to surrender unrealistic expectations of the world and relationships.

It is time to surrender demands of convenience, agreement, approval, popularity.

It is time to surrender self-centeredness as a lifestyle.

It is time to pray for the serenity to accept the things I cannot change.

It is time to take responsibility for bringing inner self-centered “me” attitudes to the surface and subordinate them to reason and selfless concern for others.

It is time to accept human fallibility and limitation. To rejoice in the weaknesses of others. To realize each person works with what they have at any given time.

It is time to surrender the seemingly impossible scenarios of the past to God.

It is time to give up the addiction to self-righteousness.

It is time to choose calm, peace, compromise, forgiveness and self-control

It is time to embrace dedication, humility, gratitude, perseverance, and tolerance.

It is time to choose tomorrow over yesterday, a tomorrow that certainly has been shaped by the yesterdays of my life, but even more so by the choices I am making today.

On the altar of my heart, I raise my arms in praise and gratitude, my King, and walk in humble confidence in your merciful compassion. Amen.

When the heart breaks

Why is it that God allows our hearts to break? That love could cause us such pain and suffering and yet survive and even thrive is a miracle. God’s own heart broke at the dawn of creation when we chose our own way to happiness. And since we have done so again and again. And Love? That Love, eternally multiplying magnificence of tenderness and care, has bent over us again and again, believing in our capacity to welcome his heart one day.

I think God knows how fragile we are, which is why he persists in knocking at the door of our hearts. Showing us the miracle of Love which alone can mend our own broken hearts.