How to Keep the Real Meaning of Christmas (Luke 1:67-79)

“Blessed be the Lord, the God of Israel;
        for he has come to his people and set them free.
    He has raised up for us a mighty Savior,
        born of the house of his servant David….

   You, my child, shall be called the prophet of the Most High,
        for you will go before the Lord to prepare his way,
        to give his people knowledge of salvation
        by the forgiveness of their sins.
    In the tender compassion of our God
        the dawn from on high shall break upon us,
        to shine on those who dwell in darkness and the shadow of death,
        and to guide our feet into the way of peace.”

Luke 1:67-79

Let me begin by sharing with you one of my pet peeves: the jingle—Jesus is the reason for the season.  Jesus is not the reason for the season. Jesus is the reason for everything. Jesus is the center of all things and of all time, and through him we are brought into communion with God for all eternity.

It is absolutely too small for Jesus to simply be the reason for the Christmas season, as if we were trying really hard to keep the Christmas celebrations focused on their real meaning.

We need to keep reminding ourselves that Jesus is the reason for the season only when we don’t live centered around him as our ultimate reason for existence at every moment of the year. If we did, Christmas would be an intensification of the glory we give Christ every day of the year.

Zechariah had spent nine long months waiting for his son’s birth. They were nine silent months since the day he had been struck dumb by the Angel Gabriel when he wanted to know how he could be sure that what was promised him would actually come to pass. He had nine whole months to reflect on what the angel had said to him about his son: Many will rejoice at his birth…. He will be great in the sight of the Lord…. He will be filled with the holy Spirit…. He will go before the Lord in the spirit of power of Elijah to prepare a people fit for the Lord….

Day after silent day, the aged priest pondered the scriptures and the words of the angel spoken to him that day in the Temple. The silence whispered through his soul and ever so gradually he came to see that his whole life revolved around the Messiah. His fatherhood, a gift bestowed when he was an old man, was geared toward preparing for the Messiah. His child’s entire life would be dedicated to making way for the one who was promised to Israel.

When his lips were opened after the birth of his son, Zechariah burst forth in a canticle that proclaimed that Jesus was the reason for his child’s whole life. Jesus is the daybreak from on high who has visited his people and brought them redemption. He is the light that has shone in our darkness where we walk in the shadow of death, and through his life, death, resurrection, and ascension he has guided our feet into the path of peace. “And you, child, will be called prophet of the Most High, for you will go before the Lord to prepare his ways.”

Jesus is not the reason for the Christmas season. Zechariah shows us that Jesus is the reason for everything. The day after Christmas the world will get bored, Christmas songs will vanish from the radio, and retail stores will turn over quickly to the next commercial feast day. But you, do not forget that Jesus is the reason for your very life, the purpose of your existence, and he offers you the promise of eternal glory, every moment of every day, next year and every year after that.

With Zechariah cry out all year: “Blessed be the Lord, the God of Israel, for he has visited and brought redemption to his people.”

Image: The child Jesus and John the Baptist; Bartolomé Esteban Murillo, Public domain, via Wikimedia Commons

Praying with this Passage of Scripture

Lectio Divina is a way of listening to God as he speaks in his Word. It is a practice of communicating with God through Scripture and attending to God’s presence and what he wishes to tell us. In this slow and prayerful reading of the Word of God, we allow ourselves to be transformed by the Spirit who forms us into the image of Christ. There are four movements in Lectio Divina: Read (lectio), Meditate (meditation), Pray (oratio), Contemplate (contemplation).

Begin by finding a still space to pray. Breathe deeply and become quieter within. Abandon any agenda, worries or thoughts you bring to this prayer and entrust these things to the merciful care of God. Ask for the grace to be receptive to what God will speak to you through this Scripture reading. Grant me, Jesus Divine Master, to be able to know the mysteries of the kingdom of God and your unfathomable riches. Grant that your word penetrate my soul; guide my steps, and brighten my way till the day dawns and darkness dissipates, you who live and reign forever and ever Amen.

Read (lectio)
Begin by slowly and meditatively reading your Scripture passage out loud. Listen for a particular word or phrase that speaks to you at this moment and sit with it for a time.

Pray (oratio)
Read the text a third time. Listen for what God is saying to you. Speak heart to heart with God. Notice the feelings that this conversation with God raises up within you. Share with God what you notice about your response to this conversation. You may wish to return to repeating the phrase quietly and gently, allowing it to permeate you more and more deeply.

Contemplate (contemplatio)
Read the text a final time. Now be still and rest in God’s embrace. Ask God to give you a gift to take with you from this prayer. You might ask God if he is inviting you to do some action, for instance, make some change in your thoughts, attitudes or reactions, in the way you speak or how you treat others. Thank God for this gift and invitation as you conclude your prayer.

Image: Myriams-Fotos; pixabay.com

2 thoughts on “How to Keep the Real Meaning of Christmas (Luke 1:67-79)

  1. Sister, your posts are beautiful. Thank you so much for sharing your profound belief in God. May God continue to bless you and all you do.

    In the love of Jesus and Mary,

    Nancy Ryan

    Like

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