How to do Gospel Contemplation (Horizons of the Heart GUIDE)

See an index for the whole series.

Entering Prayer

Offer your prayer to God, desiring that in every way it will give him glory. I pour myself out in worship. You could use a few lines from the following Psalms if this helps you enter into prayer:

Psalm 100:1-5
Psalm 34:1-9
Psalm 111:1-5
Psalm 95:1-7
Psalm 92:1-8
Psalm 7:17

Ask of God what you think you need. (It could be later that God will show what you truly need and what should be asking for, but begin now where you are.)

Imagining Yourself Present

Over several periods of prayer, linger imaginatively over one of the the events of the life of Jesus or Mary. Offer yourself to Mary and Jesus, imagining yourself present to these events of our salvation. Put yourself at their service, reflecting on what they are going through and how they are experiencing these events. Be present to them with, as Ignatius says, “the whole affective power of your mind, with loving care, with lingering delight, thus laying aside all other worries and cares.”

Note regarding praying with your imagination: Everyone can imaginatively be present somehow to a past event through memory in various ways. Imagining doesn’t necessary mean making images, that is, creating a little movie about the events we are contemplating. Some people imagine through their feelings, simply having a sense of what is happening, others visually through picturing, others through hearing. Entering imaginatively into these mysteries of our salvation will gradually give one an experiential and deeply felt understanding, rather than a notional knowledge.

Why is this important? This deep-felt knowledge implies an intimate caring, an attentive closeness that is aware of even the inner movements of thought and emotion in oneself and the other. We follow Jesus here and now through the work of the Spirit who weaves together our own history with salvation history. This happens through symbol and imagination. When we become part of the gospel story we allow our whole life to be affected by the Spirit. 

Image Cathopic

Imagining the Gospel events in the present

Re-read in the scriptures these events or simply reflect on them as though they were happening now. Bring them up to your mind’s eye with “lingering delight” as though they were occurring right in your neighborhood so to speak. Notice which aspects of these mysteries begin to involve you a little more deeply.

Notice: In Gospel Contemplation, Ignatius takes advantage of the way in which spiritual growth, like so many other aspects of maturing that we experience, takes place primarily when our affectivity is engaged. It is the shift in one’s deeper emotions and feelings that leads to a change in one’s behavior. We reach these deeper levels through metaphor, image, and symbol—the work of the imagination.

In Gospel contemplation you attempt to grasp something of Jesus’ human existence and as you do this, the Spirit begins to grasp you in your existence. This prayer gives us contact with Jesus, the risen Lord, who is present now, influencing my life now. The historical events of Jesus’ life, death and resurrection, his healing and his preaching, transcend time and place. The THEN of Jesus’ life becomes NOW. It is important to allow oneself to become part of the story-event.

Observing attractions and resistance

Observe the actions, words, emotions, sensitivities, attitudes of the various persons present in the Gospel passage and to which of them you feel more attracted. Which of them arouse more negative feelings or resistance? Return to aspects of these meditations that seem more personally meaningful.

Notice: How are you entering the story? Are you your present age or another age? How are you taking part in the mystery? What are you noticing about your emotions as you interact with Mary, Joseph, and Jesus? What happens when you interact with the persons in the story? Are you just thinking about them or are you speaking with them? Are you watching or are you a participant? Are you allowing yourself to be moved, surprised, touched, even angered by what happens or are you keeping everything under control?

Entering the Mystery of the story

As you begin to enter the mystery of the story more deeply, you will begin to see or hear or touch. You will enter into the event and interact more deeply. Little by little you will become more present to the mystery and the mystery will be present to you.

Image Cathopic

Moving through deepening levels of stillness

As your contemplative prayer deepens, you will be open to being affected deeply by Jesus’ Spirit at both conscious and less-than-conscious levels of your being.

It may move you gradually through deepening levels to stillness. You may find yourself just there, totally involved—seeing, hearing, touching, smelling, tasting. It is almost as if the experience has gone into slow motion, and time passes as one is present to the Beloved and the Beloved to oneself. One is there; Jesus is there. The mystery is there. No words are necessary and no great thoughts need to surface. This is the experience of “O taste and see the goodness of the Lord.”

Desiring to follow Jesus

As I become more and more involved in the event of Jesus’ mystery that I am contemplating, my life and my choices are affected. I find myself changing and desiring to change. I begin to follow Jesus in a particular way.

As you contemplate more deeply, as you soak in these mysteries of Jesus’ life, where do you observe emotions or reactions like fear, guilt, resistance? Do any memories become more present to your awareness? How do you feel drawn toward something new? Speak to Jesus about what you observe and experience. What do you begin to learn about your following of Jesus?

You may wish to journal about this.

Conversing as with a friend

Continue in quiet—or even silent—intimate conversation with Jesus and Mary. Ask them what is the grace that you should be praying for. Beg this grace of the Father. Then beg this grace of the Son, your Savior and Shepherd. Finally, beg for this grace from the Holy Spirit who is the source of all holiness.

If you wholly lived this grace that you are begging for, what would your life look like? Your relationships? Your prayer? The way you work? The way you love? The way you serve? What about you would make you the most happy?

Ask Mary, Joseph and Jesus to show you one specific gift they wish to give you. Receive it and remain in stillness and quietly relaxed presence under the influence of the Holy Spirit.

Reviewing the graces of prayer

When you finish praying, write down the main gifts and discoveries from this time of intimate contemplation. What is one concrete thing you can do to solidify these gifts in your life.

Image Credit: Cathopic, Fraylalo

God heals us that we might offer ourselves (Horizons of the Heart 15)

The grace we are asking of God: a deeply felt awareness of how God draws us into the unfolding of the mystery of the Word made flesh and how in doing this we enter into a process of healing that we might love Jesus and follow him more intentionally

Horizons of the Heart is inspired by the Spiritual Exercises of St Ignatius and my own notes from my thirty-day Ignatian retreat in 2022. See an index for the whole series.

Remember a time when you felt God close to you, a “wow” moment, an overwhelm moment. It could be as simple as an evening when you watched the sun slowly set or as profound as an experience of prayer in which you felt seen, known, spoken to by God or by the Blessed Mother. As you re-enter that experience, pay attention to how it registers in your feelings. When you pick up a puppy dog lost in the rain, your heart goes out to the poor animal. You can “feel” how much you care. The same when you interact with a baby. We can’t help loving such a little one. Similarly, when we encounter the divine, we know on every level of our being that we are in the presence of God. Soak in that presence, that sense of mystery, warmth, tenderness, security.

In our Contemplative Prayer Experiences in which we enter into the stories of Jesus’ life, we are asking of God these things: a deeply felt awareness of how God draws us into the unfolding of the mystery of the Word made flesh and how in doing this we enter into a process of healing that we might love Jesus and follow him more intentionally.

  1. A deeply felt awareness: not a notional knowledge, but an awareness that reaches deep down within us, that transforms us from the inside out with the movements of God’s mysterious reaching out to us; a transformation that is worked on the level of memories, desires, imagination, what is barely conscious but which has an inordinate say regarding how we think, feel, and act in our day-to-day life
  2. …of how God draws us into the unfolding of the mystery of the Word made flesh: as we enter into the dance of prayer and love, God draws our life into the unfolding of his Son’s life, Jesus the Word made flesh. We are not here and Jesus over there somewhere, a story in our memories, a picture in our imagination.As we enter into Jesus’ life, as we speak with him, our lives are brought together with his. We are healed as Jesus lives out the mystery of his life in us.
  3. …how in doing this we enter into a process of healing: As we enter into the stories of Jesus’ life, there may surface in our lives a deep emptiness, a black hole in our heart, an unexplained fear, agitation, or resistance. As we appreciate God’s gift of his Son who lived among us, we allow Jesus’ mystery to touch us deeply particularly in those places in our life in which we carry heavy burdens and bear wounds of which we may even be unconscious.
  4. …that we might love Jesus and follow him more intentionally: The Spiritual Exercises very gently lead us from healing to self-offering, to that commitment to follow Jesus with our whole heart no matter where he may lead, no matter what it may cost.

As you reflect on this grace, what is it that strikes you most? Are there wounds in your life that come to mind? Would you say that you are ready to give God everything, or is God gently leading through a path of healing and mercy to prepare you to receive this great grace?

Return to the experience of God’s closeness with which you began this prayer. Ask God what it is that he wants you to know? To see? To believe?

Image credit: Hugo Gonzalez by Cathopic

Jesus asks: “Are you ready to be healed? Are you willing to follow me?” (Horizons of the Heart 14)

The grace we are asking of God: a deeply felt awareness of how God draws us into the unfolding of the mystery of the Word made flesh and how in doing this we enter into a process of healing that we might love Jesus and follow him more intentionally.

Horizons of the Heart is inspired by the Spiritual Exercises of St Ignatius and my own notes from my thirty-day Ignatian retreat in 2022. See an index for the whole series.

If you could live your deepest vision for yourself, if you could take up the dream you have for your life, what would that look like?

This is a question we are often asked in a secular forum. If you want to plan your life, your day, your career, you need to know who you are and what you want. Otherwise, there is no planning, there is no starting, there is no arriving. However, when we ask these questions in the context of gospel contemplation and the spiritual horizon of our life the purpose and process are somewhat different.

If you could live your deepest vision for yourself, if you could take up the dream you have for your life, what would that look like?

Other questions you might begin to reflect on in a space of deeper prayer or simple being in the presence of the goodness of God could be:

  • What images give you life?
  • What pictures, stories, events of the past have remained with you like a mysterious clarion call to something different? Perhaps these arouse your curiosity. They might might strengthen your willingness and your love, or you could realize that they seem to trigger inner resistances of which you were not previously aware.
  • What are the values, goals, ideas you have had about the good life that have sustained you to this point? Are these shifting? If so, why do you think this is happening now and not at some other time?
  • What are situations of abandonment, failure, manipulation that may have influenced who you have become to this point in your life? Do you desire something to be different? Why?


You may wish to take some time with these questions, reflecting and journalling about them over several days. Ask the Holy Spirit to guide you, to sanctify your memory, to open your heart, to fortify and sustain your will.

Notice: What surprises you? What challenges you? What frees you?

Image by Paul Barlow from Pixabay 

Horizons of the Heart: An Ignatian Retreat in Life

Horizons of the Heart is inspired by the Spiritual Exercises of St Ignatius and my own notes from my thirty-day Ignatian retreat in 2022.

Say a Strong YES to Your Existence (Horizons of the Heart 1)

The Amazing Promise of New Beginnings (Horizons of the Heart 2)

God’s Love Is Forever (Horizons of the Heart 3)

Jesus Says: “I am the one you are looking for” (Horizons of the Heart 4)

The GIFT Jesus Wants to Give You (Horizons of the Heart 5)

We Are Not Prisoners of Our Past (Horizons of the Heart 6)

The Way and the Gift of Tears (Horizons of the Heart 7)

You, Yes YOU, Are God’s Choice (Horizons of the Heart 8)

“To Know the Forest Thaws” (Horizons of the Heart 9)

How To Do Gospel Contemplation (GUIDE)

The Motherhood of Mary: Entering into Gospel Contemplation (Horizons of the Heart 10)

“…In But a Very Little While” – A Personal Gospel Meditation (Horizons of the Heart 11)

The Divine Heart of Reality – A Personal Gospel Contemplation (Horizons of the Heart 12)

When Life is Upended: A Gospel Contemplation (Horizons of the Heart 13)

Jesus asks: “Are you ready to be healed? Are you willing to follow me?” (Horizons of the Heart 14)

God heals us that we might offer ourselves (Horizons of the Heart 15)

“See Your Savior Comes” (Horizons of the Heart 16)

What is the working image of your life? (Horizons of the Heart 17)

How to want what truly matters (Horizons of the Heart 18)

The Magi rejoiced with great joy exceedingly (Horizons of the Heart 19)

Facing the unjust bits of life (Horizons of the Heart 20)

Get up, take the Child, and run! (Horizons of the Heart 21)

The Kingdom takes root in time (Horizons of the Heart 22)

Imitating Christ our Lord with the Senses (Horizons of the Heart 23) (GUIDE)

A Guide for Contemplation: approaching the inner person of Jesus with the senses and feelings (Horizons of the Heart 24) (GUIDE)

Sitting on the front step with St. Joseph (Horizons of the Heart 25)

Guide for Contemplation II: A Deep Inner Knowledge of Jesus (Horizons of the Heart 26) (GUIDE)

Guide for Contemplation III: Immersing yourself in the mysteries of Jesus’ life (Horizons of the Heart 27) (GUIDE)

Guide for Contemplation IV: Growing in Perfect Understanding (Horizons of the Heart 28) GUIDE

Going with Jesus to the Jordan (Horizons of the Heart 29)

Baptism of Jesus: Who Will Join Me? (Horizons of the Heart 30)

The Baptism of Jesus and the Kingdom Meditation (Horizons of the Heart 31)

Jesus in the Desert: Making Space for the Word (Horizons of the Heart 32)

Jesus in the Desert: Entering into the Mystery (Horizons of the Heart 33)

Jesus in the Desert: Resonating with Jesus (Horizons of the Heart 34)

Jesus Preaches in Nazareth — Making Space for the Word (Horizons of the Heart 35)

Jesus Preaches in Nazareth — Entering into the Mystery (Horizons of the Heart 36)

Jesus Preaches in Nazareth — Spiritual Consolation (Horizons of the Heart 37)

Jesus Preaches in Nazareth — Being in Jesus (Horizons of the Heart 38)

Meditation on the Two Standards — Being in Jesus (Horizons of the Heart 39)

When Life Is Upended: A Gospel Contemplation (Horizons of the Heart 13)

Horizons of the Heart is inspired by the Spiritual Exercises of St Ignatius and my own notes from my thirty-day Ignatian retreat in 2022. See an index for the whole series.

The grace we are asking of God: a deeply felt sense of trust in how God draws us into the unfolding of the mystery of the Word made flesh.

Entering Prayer

“O Holy Night!” It is one of the most beloved of Christmas hymns, immortalizing the “night” of the birth of the Savior. I must admit that for all my life my favorite hymns for the season of Christmas are the ones that talk about the night, the moment, in which the Son of God appears in the lowly and poor space where animals are kept in the city of Bethlehem. Like the manger scenes so typically depict, there is Mary and Joseph gazing with love on the Child. A snapshot in time reminding us of the most miraculous and momentous moment of history. “O Holy Night!”

“He whom God manifold to prophets hath foretold
Lies there a Child. Lies there a Child” (from the hymn Holiest Night).

“Wonder of wonders,
Myst’ry of mysteries,
Upon the heart of the young Virgin Mother
Rests the Maker of all the world” (from the Italian hymn Sleep on, Little King, Ninna Nanna).

This Christmas, however, something was different. Some welcome days of vacation meant I had extra time to pray, to ponder, to read, to wonder, and even to wander. My heart came to rest at last as I gazed on the crêche a few feet from the first pew in our chapel in our Motherhouse.

The figures of Mary, Joseph, Jesus, the Shepherds, and the Magi were no longer frozen in time, appearing for one holy night’s event that would be remembered and recalled year after year. They were suddenly for me real people with real lives who made real journeys in response to this most sacred event in the history of the world.

Image by articgoneape from Pixabay 

Imagining Yourself Present

Sit next to Mary as she rests in the stable while Joseph takes his turn to watch their Child who is the Son of God. So young is she, and yet so suddenly mature, responsible, surrendering to the Provident care of God, yet cherishing her firstborn son with the evident concern of any new mother. Feel the prickly straw that provides the only place to lie, where the blessed Mother and Son in poverty rest. Notice the fatigue. Peer into the darkness outside and wonder when you will be able to travel home with such a young child? Feel her loneliness as she rested so far away from her mother and neighbors on this most important holy night of her life. Let your heart feel compassion for Mary. Perhaps bring her some water or a bit of food. Tell her that she can sleep a little while you and Joseph watch over her newborn baby.

Before this night, before the moment when the Archangel Gabriel had visited her, Mary had been but a child herself. Her life had been unfolding in one direction as a “virgin betrothed to a man named Joseph.” Things had been easy in those days before “The angel Gabriel from heaven came, / his wings as drifted snow, his eyes as flame; / “All hail,” said he to meek and lowly Mary, / “most highly favored maiden” (from the hymn The Angel Gabriel from Heaven Came). And yet her answer: “To me be as it pleases God,” not only set her life in a new direction. The intervention of heaven into her life made it possible for Mary to become who she was meant to be: God’s Mother and ours, the Queen of the Universe and Gate of Heaven.

There is no photographed moment of Christmas joy from that first holy night, only lives transformed by unexpected vocations and challenging manifestations of God that directed people onto new paths for which there was little preparation. Mary and Joseph both had to prepare themselves for a life they had not anticipated, but a life lived in response to the angel’s message from the Throne of God: “Do not be afraid. This is what will happen. And this is what you will do….”

Jean-Baptiste Marie Pierre, Public domain, via Wikimedia Commons

Even the sleepy shepherds found their slumber and night watch interrupted by angels. In an instant they were no longer the lowest outcasts of Bethlehem, but had become the first messengers and apostles of the good news of the birth of the King of Kings. The Wise Men in their rich robes suddenly realized that their destiny was to take a very long journey in search of an unknown King who had been born somewhere in the land of Israel.

Take some time to reflect on what even one of these persons is going through as their life is upended by the Almighty and they are precipitated into unknown futures where all they have is their trust.

Imagining the Gospel Events in the Present

The quiet days of reflection that were woven into my Christmas season were welcome days of unwinding and interior relief. As I reflected on the ways my life has recently been upended and redirected into unexpected directions, I resonated with the attitudes and feelings and interior heart-spaces each of the people in the crêche before me.

And you? Have your middling years seen a surprising transformation of life form? Does it resemble the Christmas journey of Mary or Joseph, with the clarity of heaven’s clarion call? Or the wonder and simplicity of the shepherd’s search for what the angels had announced? Or is it long and convoluted and messy like the Wise Men from the East who unwittingly got caught up in the machinations of a jealous Herod?

Observe Attractions and Resistances

Enter again, as you are drawn in prayer, with quiet rest and sensitive attention into the inner world of one of the figures that make up the Christmas story.

Observe their actions, words, emotions, sensitivities, attitudes. To which of them you feel more attracted. Which of them arouse more negative feelings or resistance? Return to aspects of these meditations that seem more personally meaningful.

Entering the Mystery of the story

As you begin to enter the mystery of the story more deeply, you will begin to see or hear or touch. You will enter into the event and interact more deeply. Little by little you will become more present to the mystery and the mystery will be present to you.

Moving through deepening levels of stillness

As your contemplative prayer deepens, you will be open to being affected deeply by Jesus’ Spirit at both conscious and less-than-conscious levels of your being.

It may move you gradually through deepening levels to stillness. You may find yourself just there, totally involved—seeing, hearing, touching, smelling, tasting. It is almost as if the experience has gone into slow motion, and time passes as one is present to the Beloved and the Beloved to oneself. One is there; Jesus is there. The mystery is there. No words are necessary and no great thoughts need to surface. This is the experience of “O taste and see the goodness of the Lord.”

Desiring to follow Jesus

As I become more and more involved in the event of Jesus’ mystery that I am contemplating, my life and my choices are affected. I find myself changing and desiring to change. I begin to follow Jesus in a particular way.

As you contemplate more deeply, as you soak in these mysteries of Mary’s motherhood, where do you observe emotions or reactions like fear, guilt, resistance? Do any memories become more present to your awareness? How do you feel drawn toward something new? Speak to Mary, Joseph and Jesus about what you observe and experience. What do you begin to learn about your following of Jesus?

Conversing as with a friend

Continue in quiet—or even silent—intimate conversation with Mary, Joseph and Jesus. Ask them what is the grace that you should be praying for. Beg this grace of the Father. Then beg this grace of the Son, your Savior and Shepherd. Finally, beg for this grace from the Holy Spirit who is the source of all holiness.

If you wholly lived this grace that you are begging for, what would your life look like? Your relationships? Your prayer? The way you work? The way you love? The way you serve? What about you would make you the most happy?

Ask Mary, Joseph and Jesus to show you one specific gift they wish to give you. Receive it and remain in stillness and quietly relaxed presence under the influence of the Holy Spirit.

Reviewing the graces of prayer

When you finish praying, write down the main gifts and discoveries from this time of intimate contemplation. What is one concrete thing you can do to solidify these gifts in your life.

Main image credit: Image by Enrique from Pixabay 

The Divine Heart of Reality – A personal Gospel Contemplation (Horizons of the Heart 12)

This is part of an Advent series of Gospel contemplations in the spirit of the Ignatian Exercises. The introduction offers the format for Gospel Contemplation. See an index for the whole series.

This is an Ignatian Gospel meditation that extended over a week of quiet prayer. The last grace I felt Jesus was telling me I should be asking for was the gift of joy. So this is where I began this meditation on the birth of Jesus.

Entering Prayer

Psalm 99 (TPT)

Come on, everyone! Let’s sing for joy in the Lord!
Let’s shout our loudest praises  to our God who saved us.
Everyone come meet his face with a thankful heart
make him great by your shouts of joy!

…Come and kneel before this Creator-God!
…For we are the lovers he cares for and he is the God we worship.

…Your ancestors challenged me with their complaining
even though I had convinced them of my power and love….

Jesus, how gently you teach me.

Joy is not a feeling.
It is not a satisfaction with one’s own place in the divine plan.
It is not “everything going my way.”

I rejoice, shouting praises because God has saved me.
I exalt God.
I meet him face-to-face and the meeting itself opens of a flood of eucharistic-worship.
His Face. I love him!

Joy is the reward, the result of loving praise offered 24-7 by a grateful heart of one who has escaped utter devastation by God’s acts of power and love towards his lovers that he cares for.
You have shown me your power (Baptism=death and resurrection) and your love (Communion).

Grace—self-forgetfulness: absorption in Jesus.

Imagining Yourself Present

…A child, I am kneeling next to Mary at the side of the manger… My left hand on the rough wood, covered by hers, my right hand on Jesus’ head.

Angie Menes, Cathopic

The force of her adoration. Not a feeling but the reality of Jesus’ possession of her. She can’t tear herself away from his face.

Imagining the Gospel Events in the Present

My hand gently rubbing Jesus’ head as he lies in the manger, hours after birth.
I am a young woman… Jesus, a baby, newly born.
Flesh—the Word made Flesh.

I am touched deeply by his mercy, his smile, the outpouring of God’s love..
I pour myself out in worship.

Our faith is rooted in this very human experience, in real historical events, the tender touch of the everlasting Real….
About God becoming flesh and flesh being taken up by the Word made Flesh.

I rest here, touching the heart’s sunrise, the Dawn of our salvation.
My own inner mental constructions I set aside. I bury them in the name of Jesus and return to the eye of heart. Jesus… Jesus… Jesus… I stay connected to my own humanity and to the humanity of Jesus Christ.

grateful praise…
humble joy…

Observing Attractions and Resistance

Jesus (Phil 2:5ff)

  • he did not cling to equality with God
  • emptied himself
  • became man
  • died to rescue us the ungrateful…

Here, in the manger before me, Jesus is emptied of his divinity
I need to empty myself of Self.

At death I will have wanted to have already let go of everything.
Jesus let go of his Glory to be Servant.

What is this resistance within me?

What our minds select to focus on and ignore is regulated by our desires, absorbed by our egocentric preoccupations. As our desires are purified our perceptions are transformed…
Jesus, help me…

Entering the Mystery of the Story

Jesus (Phil 2:5ff)
Humility is the emptying of oneself for the sake of making room for otherness.
The Father poured out his love in creation, making room for us, his creatures, all creation, who would be welcomed into the dance of humble giving and receiving, loving and surrendering, that is the Trinitarian life, the atmosphere of eternity. However, in the garden we chose not to obey, not to worship, not to wait, not to believe in God’s love and his designs…

The Son emptied himself for our salvation, to restore us to the glory for which we had been created.

The Spirit is poured out on the earth at Pentecost, through the sacraments, in prayer, in grace, in divine designs for the sanctification and deification of every person on this earth until the end of time when we will be all one in Christ and stand before the Father to his Glory.

Quiet awe….

Image by Jeff Jacobs from Pixabay 

Moving through deepening levels of stillness

I am a child again… playing…around the manger…. Nothing to grasp at… Nothing to show…
We are asked by Jesus to be children, the only way to receive divine guidance is to be a child, without self-guidance, worry, fear, vanity. To plan our responses to possible future circumstances is to pile up useless worry and vain fears and vain alarms and vain hopes…

I am but a child playing beneath the manger, looking at all the adoring angels… Receiving the impressions God makes through subtle movements in my soul.

My Father is acting. I can play. The divine Heart of reality. Worry accomplishes nothing.

Stay present. Don’t plan for the future at the expense of the present childhood.
Jesus lived the present of each moment, trusting all to his Father’s acting.

Rest here in the present, beneath the manger, surrounded by the angels. Stay here. Soak in whatever God is accomplishing and bringing about.

Desiring to follow Jesus

Jesus, what is the gift I should be praying for?

I immediately hear within myself the word “intimacy.” You should be praying for intimacy.
Mary and Joseph were “children.” They lived in your hands where they were secure (not safe), led, cared for, protected, as you shepherded them through life, simple as doves.

I beg for the grace of intimacy…so that with adult responsibilities I may cling, like Mary and Joseph and Jesus, to you, Father, as a child to its mother. In this is true joy.

What would this look like? How would it play out in my relationships? In prayer? In service? In play?

Psalm 99 (TPT)

Come on, everyone! Let’s sing for joy in the Lord!
Let’s shout our loudest praises  to our God who saved us.
Everyone come meet his face with a thankful heart
make him great by your shouts of joy!

…Come and kneel before this Creator-God!
…For we are the lovers he cares for and he is the God we worship.