A Bold Prayer (Mark 9:41-50)

“If your hand causes you to sin, cut it off.
It is better for you to enter into life maimed
than with two hands to go into Gehenna,
into the unquenchable fire.
And if your foot causes you to sin, cut if off.
It is better for you to enter into life crippled
than with two feet to be thrown into Gehenna.
And if your eye causes you to sin, pluck it out.
Better for you to enter into the Kingdom of God with one eye
than with two eyes to be thrown into Gehenna,
where their worm does not die, and the fire is not quenched.”

Mark 9:41-50

How would you live differently if you knew the full glory that awaits you in heaven? I think we really need to stop and sit with that question, more so perhaps than our ancestors in the faith. In a world where the here and now, the immediate satisfaction, the hard work required to just survive leaves us exhausted and burnt out, we have little spiritual energy to think about the beyond.

What is heaven? Pope Francis described it this way: “Paradise is not a fairy tale, nor is it an enchanted garden. Paradise is an embrace with God, (who is) infinite Love, and we enter thanks to Jesus, who died on the cross for us” (Wednesday General Audience, October 25, 2017).

On another occasion Pope Francis reflected: “‘So what’s heaven?’ some ask. There we begin to be unsure in our response. We don’t know how best to explain heaven. Often we picture an abstract and distant heaven… And some think: ‘But won’t it be boring there for all eternity?’ No! That is not heaven. We are on the path towards an encounter: the final meeting with Jesus. Heaven is the encounter with Jesus. Heaven will be this encounter, this meeting with the Lord who went ahead to prepare a place for each of us” (April 27, 2018).

In heaven we will have an unimaginable capacity for joy, a joy that will ever increase, a joy that will never entirely be satisfied because God will never come to the end of giving himself to us to be our everlasting happiness.

When our heart is lit with the anticipation of God’s glory and the immense happiness the Lord will have in satisfying our deepest human longings with his life and love, it is easy to understand why Jesus says, “If something gets in the way of the this, throw it off and keep running to your ultimate destination. Say, ‘Good riddance,’ and surround yourself instead with people and things and activities and ways of being and living and loving that fulfill your dignity as a child of God and a citizen of the Kingdom.”

Pope Benedict leads us to pray, “Come, Holy Spirit! Enkindle in us the fire of your love! We know that this is a bold prayer, with which we ask to be touched by God’s flame; but above all we know that this flame and it alone has the power to save us. We do not want, in defending our life, to lose eternal life that God wants to give us. We need the fire of the Holy Spirit, because only Love redeems. Amen” (Feast of Pentecost, May 23, 2010).

Image: Laura Tapias via Cathopic

Praying with this Passage of Scripture

Lectio Divina is a way of listening to God as he speaks in his Word. It is a practice of communicating with God through Scripture and attending to God’s presence and what he wishes to tell us. In this slow and prayerful reading of the Word of God, we allow ourselves to be transformed by the Spirit who forms us into the image of Christ. There are four movements in Lectio Divina: Read (lectio), Meditate (meditation), Pray (oratio), Contemplate (contemplation).

Begin by finding a still space to pray. Breathe deeply and become quieter within. Abandon any agenda, worries or thoughts you bring to this prayer and entrust these things to the merciful care of God. Ask for the grace to be receptive to what God will speak to you through this Scripture reading. Grant me, Jesus Divine Master, to be able to know the mysteries of the kingdom of God and your unfathomable riches. Grant that your word penetrate my soul; guide my steps, and brighten my way till the day dawns and darkness dissipates, you who live and reign forever and ever Amen.

Read (lectio)
Begin by slowly and meditatively reading your Scripture passage out loud. Listen for a particular word or phrase that speaks to you at this moment and sit with it for a time.

Pray (oratio)
Read the text a third time. Listen for what God is saying to you. Speak heart to heart with God. Notice the feelings that this conversation with God raises up within you. Share with God what you notice about your response to this conversation. You may wish to return to repeating the phrase quietly and gently, allowing it to permeate you more and more deeply.

Contemplate (contemplatio)
Read the text a final time. Now be still and rest in God’s embrace. Ask God to give you a gift to take with you from this prayer. You might ask God if he is inviting you to do some action, for instance, make some change in your thoughts, attitudes or reactions, in the way you speak or how you treat others. Thank God for this gift and invitation as you conclude your prayer.

Image: Myriams-Fotos; pixabay.com

2 thoughts on “A Bold Prayer (Mark 9:41-50)

  1. My mission is to the unchurched. When I listen to them talk, Sometimes I get …. I feel like Pilot: “What is truth.”

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  2. If stealing gets in the way of being an honest political figure. Cut off your hand. Or it could be forcing your heart to give away all you steal as the Holy Spirit will point out to you. if you use your power to put one foot on the necks of the folum gung people then chop it off. or abandon your status position. The Holy Spirit will point it out for you. If you eye causes you to look with hate at a particular race of people that have hurt you in the past, then pluck it out, or it could be volunteering to wash the clothes of people you hate as the Holy Spirit points out to you not to be overcome by the weeds surrounding your wheat. You know it’s wrong as it has been pointed out to you in various ways. Then it is better to bleed and enter into life. It is the Spirit that gives life. Your message does not get to the hard-hearted soul that needs to see your message with the soft and sweetness of your hands, The Church must denounce all wrong doing and worry about the mercy as the Holy Spirit will prompt them.

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