I heard the voices of a multitude of angels who surrounded the throne and the living creatures and the elders. These angels numbered thousands upon thousands and ten thousand times ten thousand of them.
And they cried out with a loud voice:
“Worthy is the Lamb that was sacrificed
to receive power and riches, wisdom and strength,
honor and glory and praise.”
Then I heard every creature in heaven and on earth and under the earth and in the sea, and all that is in them, saying:
“To the one seated on the throne
and to the Lamb
be blessing and honor and glory and might
forever and ever.”
The four living creatures said, “Amen,” and the elders prostrated themselves in worship (Rev. 5:11ff.).
Worship. Worship is the inward gaze of the soul upon God. Worship is where we sink low to become what we shall ever be: adorers of our God.
“To the one seated on the throne
and to the Lamb
be blessing and honor and glory and might
forever and ever.”
O callous of heart! Bend your knee before your King… How many times a day I must recall my wandering heart and wavering mind to the King. To sink at his feet. To bless him forever and ever. To affirm him of my love. In the words of the hymn by Saint Alphonsus de Ligouri (one of my favorite hymns):
O God of loveliness, O Lord of Heaven above,
How worthy to possess my heart’s devoted love.
So sweet Thy countenance, so gracious to behold
That one, one only glance to me were bliss untold.
Thou art blest Three in One, yet undivided still,
Thou art the One alone whose love my heart can fill.
The heav’ns and earth below were fashioned by Thy Word,
How amiable art Thou, my ever dearest Lord.
To think Thou art my God—O thought forever blest!
My heart has overflowed with joy within my breast.
My soul so full of bliss, is plunged as in a sea,
Deep in the sweet abyss of holy charity.
O Loveliness supreme, and Beauty infinite,
O ever flowing Stream and Ocean of delight,
O Life by which I live, my truest Life above,
To Thee alone I give my undivided love.
Source: The Cyber Hymnal #4879
Worship and love put us before the greatness and loveliness of our God. How immense is God’s love that as small as we are, we are taken by him into God’s own life, his Kingdom, given a part in his salvific deeds.
Jesus told them another parable: “The kingdom of heaven is like a mustard seed, which a man took and planted in his field. Though it is the smallest of all seeds, yet when it grows, it is the largest of garden plants and becomes a tree, so that the birds come and perch in its branches” (Mt. 13:31-32).
Our Mother General commented to us that this parable is extraordinary. The Kingdom of God is very important, eternally important, and yet it never makes the news. The world is fascinated by what and who is big and powerful, victorious and beautiful. But when Jesus collects the members of his Kingdom, he doesn’t gather these striking individuals and make a big splash. Rather, he announces the Kingdom that is as small as a mustard seed filled with small people. Before God we are all small people. She writes: “When we opt for the Kingdom of heaven, the Lord is able to heal us from the delusion that we are omnipotent, from the desire to be first, from the illusion to see ourselves as perfect and from the temptation to want others to be the same.”
Learning to be small isn’t so easy because it means that we give up control, direction, the self-made purpose of our accomplishments in exchange for the power of trusting in the goodness and providence of God in whatever form it takes in our life, in all circumstances.
We have many teachers on this call to smallness and this journey of the Kingdom:
The first is a prayer that has always meant a lot to me in moments of change and struggle. It is from Charles de Foucauld, willingly martyred in Algeria in 1916:
Father,
I abandon myself into your hands;
do with me what you will.
Whatever you may do, I thank you:
I am ready for all, I accept all.
Let only your will be done in me,
and in all your creatures –
I wish no more than this, O Lord.
Into your hands I commend my soul:
I offer it to you with all the love of my heart,
for I love you, Lord, and so need to give myself,
to surrender myself into your hands without reserve,
and with boundless confidence,
Another prayer like this was written some 350 years earlier. Like the prayer of Charles de Foucauld, this prayer leads us to offer our heart, our freedom, our entire being wholly and entirely out of love. It is given to us by St. Ignatius of Loyola:
“Take, O Lord, and receive my entire liberty, my memory, my understanding and my whole will. All that I am and all that I possess You have given me: I surrender it all to You to be disposed of according to Your will. Give me only Your love and Your grace; with these I will be rich enough, and will desire nothing more.”
Those who are small, who live the life of a mustard seed, know that everything—absolutely everything—comes from God. St. Paul wrote to the Corinthians: “God chose those who were regarded as foolish by the world to shame the wise; God chose those in the world who were weak to shame the strong. God chose those in the world who were lowly and despised, those who count for nothing, to reduce to nothing those who were regarded as worthy” (1 Corinthians 1:27-28).
Shahbaz Bhatti shows us the courage of the mustard seed. In the early 2000s in Pakistan, he was the only Christian on the Cabinet as the Federal Minister for Minorities Affairs in the predominantly Muslim country. It was a dangerous job, one that carried an almost inevitable outcome of assassination. But Shahbaz remained in this position because he believed in the vision and values of religious freedom for his fellow Christians. Shahbaz was assassinated by Islamist terrorists in 2011. His cause for beatification was opened in 2016 and he is now a Servant of God. Bishop Anthony Lobo, who gave an interview to Fides News Agency shortly before his death in 2013, said that Bhatti “decided to play an active part in politics in order to protect the country’s Christians and other minorities…. A man of great commitment, he decided not to marry. He lived a life of celibacy. He had no possessions and saw his activity as a service. I believe that Clement Shahbaz Bhatti was a dedicated lay Catholic martyred for his faith.”
Three years earlier Bhatti said in an interview,
“I do not feel any fear in this country. Many times the extremists wanted to kill me, many times they wanted to put me in prison, they threatened me, they harassed me and they terrorized my family. [I told my father], ‘Until I live, until my last breath, I will continue to serve Jesus, to serve the poor humanity, the suffering humanity, the Christians, the needy, the poor.’“
“I want that my life, my character, my actions speak for me and indicate that I am following Jesus Christ. Because of this desire, I will consider myself even to be more fortunate if – in this effort and struggle to help the needy, the poor, to help the persecuted and victimized Christians of Pakistan – Jesus Christ will accept the sacrifice of my life.”
This morning I was praying with St Joseph’s utter obedience and willingness to give his life over to the Kingdom. He was and he remained through his whole life small and vulnerable.
When I first held the Child Jesus at his birth
Ahh.
All the earth disappeared in his smile. In his gaze.
Too soon, however, the darkness tried to snuff out this life–
the Son of God, the angel said.
There is no room in any of Bethlehem’s inns, escape with the child to Egypt, the anonymity and disconnection from family, culture, Nazareth while in exile, the uprooting once again to return some seven years later.
This great plan of God, of God’s Kingdom, I served by loving the Child, and obeying each wild change on the path…
never building, no long-range plan, no monuments, no settled comfort,
no familiar surroundings that Mary and I had made.
And now, in Jerusalem, Jesus lost and at last found again. I cannot tell you the pain in my heart when I heard my son say, “I must be in my Father’s house.” My Father’s house. Not my house as his earthly father, but his Father’s house.
So soon, too soon, to give him up. Not to be able to create him in my image.
I was but a child…
of the Father’s deep affection,
trusted with his treasures and yet unable to do anything
to protect them except to obey.
no power
nothing built beyond serving in the present moment,
trusting because I could not do my mission on my own strength and planning
I could just instantly obey. It’s all I had. It’s all I could give.
That was all that was needed from me. And, Kathryn, that is what God needs from you.
Sometimes I look around the world and worry that somehow I’m not doing the one great thing that I was supposed to do on this earth. Joseph and Shabhaz Bhatti and Charles de Foucauld and Ignatius of Loyola remind me that the Kingdom of God is made of small people obeying in their little place at each wild turn of the road of their life. Nothing more.
Here is deep insight from John Henry Newman about trusting the smallness and unknown paths and purpose of our lives on this earth:
“God has created me to do Him some definite service. He has committed some work to me which He has not committed to another. I have my mission. I may never know it in this life, but I shall be told it in the next… I will trust Him, whatever I am, I can never be thrown away. If I am in sickness, my sickness may serve Him, in perplexity, my perplexity may serve Him. If I am in sorrow, my sorrow may serve Him. He does nothing in vain. He knows what He is about. He may take away my friends. He may throw me among strangers. He may make me feel desolate, make my spirits sink, hide my future from me. Still, He knows what He is about.”
He knows what He is about… No matter what happens in my life, He knows what He is about. I pray you have a chance today to sit with the assurance of this simple act of faith.